易经
Book of Changes
Yì Jīng · Classic of Changes An ancient Chinese classic centered on change, pattern, and symbolic hexagrams.
Read the full Book of Changes explanation →
Also: I Ching · Yijing · Zhouyi
Context and boundary
It can be read as a divination text, a philosophical text, or a historical and literary object. Those are different approaches.
What it does not mean. It is not a single fixed fortune-telling algorithm, and translations differ substantially.
Sources: 易經
梅花易数
Meihua Yishu
Méi Huā Yì Shù · Plum Blossom Changes and Numbers A traditional Chinese method that derives a six-line hexagram structure from numbers, time, objects, sounds, or observed events.
Also: Meihua · Plum Blossom Numerology · Plum Blossom Yi Shu
Context and boundary
The method is traditionally associated with the Song-dynasty figure Shao Yong. This calculator implements only the explicit time and two-number conventions, and shows each arithmetic step.
What it does not mean. It is not a yes/no oracle. A traditional attribution also does not settle historical authorship or every later interpretation.
Sources: 梅花易數 · 易經
八卦
Eight trigrams
bā guà · eight gua Eight three-line figures made from solid and broken lines, each with a name, image, direction, and phase association.
Also: Bagua · Eight Gua
Context and boundary
Meihua casting combines two trigrams into a six-line hexagram. The calculator uses the number order Qian 1 through Kun 8 and identifies each result in Chinese, pinyin, and English.
What it does not mean. The trigrams are not eight personality categories or eight fixed answers. Their meaning depends on the structure being examined and the convention used.
Sources: 梅花易數
本卦
Primary hexagram
běn guà · root hexagram The six-line hexagram formed directly from the two cast trigrams before the moving line changes.
Also: Original hexagram · Primary gua
Context and boundary
In Meihua notation, the primary hexagram is the starting structure. The moving line then generates a changed hexagram, while the middle four lines form a nuclear hexagram.
What it does not mean. It is not a fixed destiny or a standalone answer. It is one position in a sequence of derived structures.
Sources: 梅花易數 · 易經
互卦
Nuclear hexagram
hù guà · mutual hexagram A secondary hexagram built from the middle four lines of the primary hexagram.
Also: Mutual hexagram · Nuclear gua
Context and boundary
Lines 2–4 form the lower nuclear trigram and lines 3–5 form the upper nuclear trigram. It highlights an internal pattern already present in the primary structure.
What it does not mean. It is not an independent second cast or a hidden prediction. Some traditions discuss a special treatment for Qian and Kun; this calculator uses the general line-derived rule and discloses that choice.
Sources: 梅花易數
变卦
Changed hexagram
biàn guà · changed hexagram The hexagram produced when the selected moving line reverses from solid to broken, or broken to solid.
Also: Transformed hexagram · Changed gua
Context and boundary
The change makes movement visible in the line structure. The page shows the exact line that changed so the derivation can be checked.
What it does not mean. It does not forecast a future event. “Changed” describes the transformed symbol, not a promised outcome.
Sources: 梅花易數 · 易經
动爻
Moving line
dòng yáo · moving line One of the six lines, selected by the cast arithmetic, whose polarity changes in the derived hexagram.
Also: Changing line · Dong yao
Context and boundary
Lines are counted from the bottom. In this project, the moving line also determines which trigram is treated as Body and which as Use.
What it does not mean. It is not a command or a direct answer. It marks a position of change inside the calculated structure.
Sources: 梅花易數
体用
Body and Use
tǐ yòng · substance and function A pair of roles used to relate the trigram containing the moving line to the other trigram.
Also: Ti Yong · Ti-Yong
Context and boundary
The Body trigram is treated as the reference position and the Use trigram as the responding position. Their Five Phases are compared through generating and controlling relations.
What it does not mean. Body and Use are not “self versus enemy,” good versus bad, or a hidden verdict. They are a relational convention for reading the structure.
Sources: 梅花易數